Posts Tagged ‘spectacle’
Sunday Morning Links!
As Marquette’s faculty gathers in the basement of the Bradley Center for commencement, some links…
* I have sat in philosophy seminars where it was asserted that I should be left to die on a desert island if the choice was between saving me and saving an arbitrary non-disabled person. I have been told it would be wrong for me to have my biological children because of my disability. I have been told that, while it isn’t bad for me to exist, it would’ve been better if my mother could’ve had a non-disabled child instead. I’ve even been told that it would’ve been better, had she known, for my mother to have an abortion and try again in hopes of conceiving a non-disabled child. I have been told that it is obvious that my life is less valuable when compared to the lives of arbitrary non-disabled people. And these things weren’t said as the conclusions of careful, extended argument. They were casual assertions. They were the kind of thing you skip over without pause because it’s the uncontroversial part of your talk.
* There’s tons of great stuff in issue 17 of Jacobin, from the Peter Frase editorial on automation to a call to democratize the universe to ruminations on edutopia and the smartphone society.
* Mad Max: Fury Road Is the Feminist Action Flick You’ve Been Waiting For. 3 Brief Points on Mad Max: Fury Road.
* Alastair Reynolds Says What It’ll Take To Colonize Other Planets.
* University of Wisconsin flunks the financial transparency test.
* Juxtaposition watch: Maryland governor vetoes $11 million for schools, approves $30 million for jails.
* The awful truth about climate change no one wants to admit.
* Hillary Clinton personally took money from companies that sought to influence her. The next couple years are going to be a bottomless exercise in humiliation for Democrats.
* People Who Opposed The Iraq War From The Beginning Are The Best Americans.
* History is a nightmare for which I’m trying to hit the snooze: NJ Republican Introduces Resolution Condemning ‘Negative’ AP History Exam.
* City leaders approve plan for National Slave Ship Museum.
* Let the Kids Learn Through Play.
* Why Are Palo Alto’s Kids Killing Themselves?
* I also won’t accept that Someone Did a Shit So Bad On a British Airways Plane That It Had to Turn Around and Come Back Again.
* When Sandy Bem found out she had Alzheimer’s, she resolved that before the disease stole her mind, she would kill herself. The question was, when?
* If Catch-22 appeared a few years before Americans were ready to read it, Something Happened jumped the gun by decades, and the novel was already forgotten when its comically bleak take on upper-middle-class life became a staple of fiction.
* Jurors In The Boston Bombing Case Had To Agree To Consider The Death Penalty Before Being Selected. This is a very strange requirement of the law that seems to strongly interfere with the “jury of your peers” ideal.
* Deleted scene from Infinite Jest. So bizarre.
* Dibs on the young-adult dystopia: Teenagers who show too much leg face being sent into an “isolation room” for breaching the new uniform code.
* New Zealand Legally Recognises Animals as ‘Sentient’ Beings.
* Schools are failing boys because lessons have become “feminised”, says a leading academic who wants to see outdoor adventure given greater emphasis in the curriculum. That’ll solve it!
* What Even Can You Even Say About The Princess-Man of North Sudan?
* What Would You Do If You Could Censor Your Past? A Visit to the UK’s Secret Archives.
* The Ecotourism Industry Is Saving Tanzania’s Animals and Threatening Its Indigenous People.
* “On the occasion of David Letterman’s retirement after 33 years of hosting a late-night talk show, Jason Snell presents his take on Letterman’s significance, told with the help of a few friends.”
‘Terror and Mismemory’: On 9/11
Like the Normandy Invasion, like World War II, as time passes 9/11 is increasingly figured as a lost, Utopian past, a perverse sort of Golden Age which in the same singular instant is both forever lost and always just around the corner.
Several years ago I wrote an article about 9/11 for a book that, due to the whirling speed of academic publishing, is only just now coming out: Portraying 9/11: Essays on Representations in Comics, Literature, Film and Theatre. My piece for the book is titled “Terror and Mismemory: Resignifying September 11 in World Trade Center and United 93” and is about the way the trauma of 9/11 has been reimagined by film and journalistic retrospectives as “a permanent state of emergency from which there is no possible relief or escape.” Instead of allowing time to progress forward, we simply replay the tape over and over again, stuck in the single moment when the Towers were still on fire but before they collapsed.
After discussing briefly my own memories of 9/11, including the myriad reports of phantom attacks from that morning that are now no longer discussed and the long list of “possible” attacks in news reports since then that have similarly never happened, the piece concludes like this:
This feeling of permanent, unmitigated existential threat has begun at last to dissipate, but it has never really left us — a temporal loop caused by that day’s repeated reconsumption as spectacle. Though the attacks lasted only a few hours on one very devastating morning, on the level of spectacle they remain ongoing and unending. This is perhaps one reason why Freedom Tower, the new office complex and memorial long scheduled to be built on the ruins of Ground Zero, has for so long remained unbuilt and perhaps in some real sense unbuildable. We have been frozen in time, unable to move on.
I have never felt this more than I did after opening Twitter and my RSS reader this morning to discover a ubiquitous wall of chatter about 9/11. @ibogost sums it up in a single evocative phrase: “The sad exhaustion of an event named to repeat itself forever.”
Adam Kotsko makes much the same point from a different direction in a blog post he put up last night, “An Isolated Incident: Or, The Day Nothing Changed.” While I disagree in an important sense with Adam’s major conclusion — I do believe 9/11 makes a turning point in the breakdown of the rule of law in the U.S., as well as the attitude of the U.S. towards imperial exercise of its military superpower — I agree with him in nearly all the particulars. 9/11 was a trauma, not a new reality. Constantly reliving that trauma, constantly re-experiencing it over and over to the point where it becomes a strange sort of macabre celebration, is not helping anybody. We need to move on.
How ‘Lost’ Teaches Us to Grieve It
The spectacle is the ruling order’s nonstop discourse about itself, its never-ending monologue of self-praise, its self-portrait at the stage of totalitarian domination of all aspects of life.
—Guy Debord
I caught a bit of a break in assigning Guy Debord in my “Watching Television” class the day after the Lost finale extravaganza, which I’d asked my students to watch “for as long as they could stand.” (Many of them made it all the way from Lost: The Final Journey through the episode itself before petering out sometime during Jimmy Kimmel. That’s over six hours. I count myself among them.)
Debord’s well-known argument in The Society of the Spectacle is that our inner lives are increasingly structured and monetized by corporate interests; “the society of the spectacle” pushes out real life, as it was once authentically lived, in favor of imagistic simulacra fed to us by mass media. The result is deep alienation not only from each other but from our ourselves, from our own wants and desires. As Debord puts it:
The reigning economic system is a vicious circle of isolation. Its technologies are based on isolation, and they contribute to that same isolation. From automobiles to television, the goods that the spectacular system chooses to produce also serve it as weapons for constantly reinforcing the conditions that engender “lonely crowds.” With ever-increasing concreteness the spectacle recreates its own presuppositions….
In the spectacle, a part of the world presents itself to the world and is superior to it. The spectacle is simply the common language of this separation. Spectators are linked solely by their one-way relationship to the very center that keeps them isolated from each other. The spectacle thus reunites the separated, but it reunites them only in their separateness.
I knew when I originally constructed the syllabus that Lost: The Final Journey would be a nearly perfect example of spectacle’s “never-ending monologue of self-praise,” and in this respect it certainly didn’t disappoint; think only of the frequent ad bumpers that showed viewers’ love letters to Lost being read by characters on the show:
The language here is intense emotional commitment; in both cases the rhetoric of romance is used, and it’s clear that for at least a certain segment of the audience the relationship with Lost surpasses any one might have with other people. (You may not have friends or real human relationships, but you have do TV.) More precisely, this is how ABC wants us to think about viewership; this is the model of fandom-as-devotion it presents to us to follow. (Who knows, after all, if Marcia S. or Chelz W. are even real people.)
Where Lost brings people together, we are shown, it is only to share in the transcendent experience of watching the show; we see this at the start of the Jimmy Kimmel special after the show, in which we see Kimmel’s audience’s tears as they finish their shared “journey” at their own Lost “viewing party”:
This was the level of self-praise I anticipated when I saw there’d be a special, which is why I assigned the Debord. Where I caught my break was in the strange self-reflexive turn the narrative content of the show took in its final hours, which now turn out to have been an extended celebration of Lost itself all along. In the trope of the flashes-sideways, we find our heroes (living lives where they never visited the Island) experiencing climactic epiphanies in which they suddenly remember key moments from the series:
Hurley and Libby, Sayid and Shannon, Sawyer and Juliet, Kate and Aaron, Charlie and Claire, and on and on—this precise epiphanic sequence, down to the quick cuts, overwrought music, serene gaze, and gasping tears, is repeated over and over, at least once for every major character on the series. Surpassing the self-indulgent self-reference of even the Seinfeld finale, but without the irony, the plot of the final season has been a literal recapitulation of the viewers’ own vicarious participation in the series all along, with the major characters’ entire narrative arcs transformed into tiny testaments to the greatness of the series itself. In this way the division between the audience and its protagonists is made to erode: these characters are on a quest to remember their adventures as we, their audience, have been watching them all along—and in the happy moments when their quest for revelation is achieved we get to glimpse again the show’s iconic sequences, naturally seeing them not from the characters’ visual perspective but from our own. The series reproduces itself in tribute to itself.
And in case we missed how we were supposed to feel about all this, Christian Shepherd makes the point as explicit as he can in the series’s final monologue, a moment that is visually framed as a religious funeral, with contextually appropriate dialogue about “remembering” and “letting go.” Consider what he says at approximately 3:10 in the linked clip:
Ostensibly speaking to Jack, but really speaking to us, just a few degrees away from looking directly at the camera, Christian sagely, hypnotically intones: “The most important part of your life was the time you spent with these people.”
Who could ever doubt it?
Terrorball
The first two rules of Terrorball are:
(1) The game lasts as long as there are terrorists who want to harm Americans; and
(2) If terrorists should manage to kill or injure or seriously frighten any of us, they win.
Paul Campos explains the rules of Terrorball. Via Kevin Drum.
These rules help explain the otherwise inexplicable wave of hysteria that has swept over our government in the wake of the failed attempt by a rather pathetic aspiring terrorist to blow up a plane on Christmas Day. For two weeks now, this mildly troubling but essentially minor incident has dominated headlines and airwaves, and sent politicians from the president on down scurrying to outdo each other with statements that such incidents are “unacceptable,” and that all sorts of new and better procedures will be implemented to make sure nothing like this ever happens again.
Meanwhile, millions of travelers are being subjected to increasingly pointless and invasive searches and the resultant delays, such as the one that practically shut down Newark Liberty International Airport last week, after a man accidentally walked through the wrong gate, or Tuesday’s incident at a California airport, which closed for hours after a “potentially explosive substance” was found in a traveler’s luggage. (It turned out to be honey.)
As to the question of what the government should do rather than keep playing Terrorball, the answer is simple: stop treating Americans like idiots and cowards.It might be unrealistic to expect the average citizen to have a nuanced grasp of statistically based risk analysis, but there is nothing nuanced about two basic facts:
(1) America is a country of 310 million people, in which thousands of horrible things happen every single day; and
(2) The chances that one of those horrible things will be that you’re subjected to a terrorist attack can, for all practical purposes, be calculated as zero.
Why Is There Still A Hole at Ground Zero?
At TPM, Paul Rieckhoff asks: “Seven Years Later: Why Is There Still A Hole at Ground Zero?” I actually wrote a little bit about this myself at the end of a paper on 9/11 for a class last year. Here were my thoughts.
Waiting for the Other Shoe to Drop
Although I grew up forty miles from New York City, I was in Cleveland, Ohio, on September 11, 2001, finishing my senior year of college. From the time my father called to wake me and let me know about the first attack, I watched the news coverage nearly continuously. I remember, vividly, the chaos, the violence, and the uncertainty, but I also remember events which are no longer referenced, the phantom attacks: false reports of car bombs on New York Bridges and outside the State Department, threats and evacuations across the country reported once and then never mentioned again. In Cleveland, at least, it was initially reported that United 93 had crashed into Camp David; the anchor also told us that there were as many as 20 planes out of contact with the FAA still in the air and that any number of them—possibly all—could have been hijacked. One of the planes forced to land at Cleveland Hopkins airport was raided (on live TV), believed to have terrorists aboard; this was later revealed to have been entirely a false alarm.
In the face of so many reports, only four attacks becomes something like a relief—the violence of that day might have been so much worse. It might have never ended. And yet the deluge of phantom attacks, attacks which seemed to have happened but which never actually did, which like the collapse of the Towers themselves have been put under erasure, have left us for a long time with the foreboding sense that another attack is always just around the corner, that at any moment the world will again be shattered by terrible violence. We are waiting for the other shoe to drop. The Department of Homeland Security’s threat level is, after all, always “Elevated,” if not “High”; nightly news reports regale us with wild possibilities of where the terrorists might strike next, anything from blowing up the Hoover Dam to poisoning local gumball machines.*
This feeling of permanent, unmitigated existential threat may have diminished somewhat since September 11, but it has never really left us, and it feeds into the sensation of temporal loop caused by the day’s reconsumption as a spectacle. Though the attacks lasted only a few hours on one very devastating morning, on the level of the symbolic—on the level of spectacle—they remain ongoing and unending. This is why, I think, Freedom Tower, long scheduled to be built on the ruins of Ground Zero, remains unbuilt and perhaps in some real sense unbuildable. We remain deeply embedded in the singularity; although time passes, it cannot progress. More than anything else, this loss of temporal perspective, the foreshortening of memory itself, is the psychic cost of the refusal to come to terms with September 11, the cost of rebranding the shocking anti-spectacle of September 11 as the spectacle of “9/11” and consuming it anew, over and over again. On the level of the spectacle, the towers are always smoking; though we all saw it happen, we can never allow them to collapse.
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* I’m partial to this story because it concerns the town next door to the town in which I grew up, and because it involves the most ludicrous potential terror attack I’ve heard of. Stories like this one have aired across the country since September 11—perhaps, somewhere or another, every single night.